![]() ![]() ![]() The fourth component, however it appears to challenge depiction, can be viewed as “the very soul of the entire soul” (Book I, line 281 page 75). The soul has particles of warmth, wind, air, and an anonymous fourth. Lucretius reveals to us which kinds of molecule make up the soul and brain. The soul is under the mind’s control, and it possesses the whole body it doesn’t dwell in a specific part. The psyche is the seat of knowledge, and it lives in the bosom. Lucretius treats the brain and the soul as comparable yet particular pieces of the body. When we comprehend the brain and soul, we will never again fear demise. Lucretius makes way for the accompanying contentions by advising us that Epicureans accept that dread of death is a shrewd conceived of numbness. Lucretius starts by conjuring Epicurus, the savant who began this school of theory. ![]() Book I spotlights on the idea of the brain and soul, building up the contention that we ought not fear passing. ![]()
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